
With all the exotic trappings of 'a traditional Hindu ritual structure' thus in place, ISKCON appears to many to be heavily freighted with culturally conditioned forms and hence to exemplify sectarianism with a vengeance. It stands in contrast to advaita vedanta, that earlier Indian export, whose philosophical abstractions and non-devotional orientation make it appear universal, nonsectarian, and free from adventitious cultural and historical accretions. Yet even after Prabhupada had everything in place, the Western youth who joined ISKCON never thought of themselves as 'converting' to something called 'Hinduism' or as participating in 'a traditional Hindu ritual structure'.
Read More...