
An examination of scholarly work by non-devotees on the Hare Krsna Movement reveals a tendency to engage in sociological and historical analysis rather than a discussion of the philosophy and theology of Krsna Consciousness (for example, Brooks, Bromley and Shinn, Shinn, Rochford, Knott). One explanation for this might be that devotees themselves, particularly the founder, Bhaktivedanta Swami, have provided their own theological accounts. In addition, non-devotee scholars, such as A. L. Basham, John Stratton Hawley and David Kinsley, in recorded conversations with members, have commented on their understanding of the Movement's philosophy and its location in the Indian Vaishnava tradition (Gelberg, Rosen). These various types of writing constitute the body of scholarship on the Hare Krsna Movement (ISKCON). There is an absence of reflection by outsiders on its current theological interpretations.
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